Making A Property Waqf Without A Waqf Deed

 According to the Hanafi Mazhab, there is only one condition (Rukn) for the validity of Waqf; that the words of Waqf be used by which the Waqf takes place. For example, the donor says, “I have made my land Waqf to a particular institute.” By using the words of Waqf, the ownership of a person terminates and the property or land of Waqf enters into the exclusive ownership of Allah Ta’aala. Others have even mentioned that using the word ‘WAQF’ is not necessary in Shariah. If the meaning of Waqf is achieved whether explicitly or through indication then too the Waqf will be correct and valid.