Clapping And Beat Boxing

Question

Is clapping and beat boxing permissible in Islam?

Answer

Clapping

ALLฤ€H  F says in the Qurโ€™ฤn:

ู„ูŽู‚ูŽุฏู’ ูƒูŽุงู†ูŽ ู„ูŽูƒูู…ู’ ูููŠ ุฑูŽุณููˆู„ู ุงู„ู„ู‘ูŽู‡ู ุฃูุณู’ูˆูŽุฉูŒ ุญูŽุณูŽู†ูŽุฉูŒ ู„ูู…ูŽู†ู’ ูƒูŽุงู†ูŽ ูŠูŽุฑู’ุฌููˆ ุงู„ู„ู‘ูŽู‡ูŽ ูˆูŽุงู„ู’ูŠูŽูˆู’ู…ูŽ ุงู„ู’ุขูŽุฎูุฑูŽ ูˆูŽุฐูŽูƒูŽุฑูŽ ุงู„ู„ู‘ูŽู‡ูŽ ูƒูŽุซููŠุฑู‹ุง

There is indeed a good model for you in the Messenger of ALLฤ€H F for the one who has hope in ALLฤ€H F and the Last Day, and remembers ALLฤ€H F profusely. (33/22)

Verily ALLฤ€H F has perfected this religion and guided mankind not only the way of worship, but in all expects of life.  Islฤm is not only the name for the five daily prayers, giving alms, and fasting.  Islฤm is a complete way of life.  It teaches its followers how they must act and react in every occasion.  When a person is afflicted with a calamity or hears dreadful news, Shariah teaches him to recite Ina lillahi wa Ina ilahi Rajioon.  ALLฤ€H F says in the Qurโ€™ฤn: 

ุงู„ู‘ูŽุฐููŠู†ูŽ ุฅูุฐูŽุง ุฃูŽุตูŽุงุจูŽุชู’ู‡ูู…ู’ ู…ูุตููŠุจูŽุฉูŒ ู‚ูŽุงู„ููˆุง ุฅูู†ู‘ูŽุง ู„ูู„ู‘ูŽู‡ู ูˆูŽุฅูู†ู‘ูŽุง ุฅูู„ูŽูŠู’ู‡ู ุฑูŽุงุฌูุนููˆู†ูŽ

(The patient ones are) those who, when a suffering visits them, say โ€œWe certainly belong to ALLฤ€H F and to Him we are bound to return. (2/156)

By saying this, a person is affirming his Imฤn and expressing his submission to the will of ALLฤ€H F.  Verily this is sign of a true believer.  In each aspect of life his life he reminds himself of the greatness of ALLฤ€H F. In the same manner, Sharฤซสฟah also teaches us how we must react when we are blessed with good news.  ALLฤ€H F  gives us the incident of the advice of a brother to his sibling who was blessed with wealth: 

ูˆูŽู„ูŽูˆู’ู„ูŽุง ุฅูุฐู’ ุฏูŽุฎูŽู„ู’ุชูŽ ุฌูŽู†ู‘ูŽุชูŽูƒูŽ ู‚ูู„ู’ุชูŽ ู…ูŽุง ุดูŽุงุกูŽ ุงู„ู„ู‘ูŽู‡ู ู„ูŽุง ู‚ููˆู‘ูŽุฉูŽ ุฅูู„ู‘ูŽุง ุจูุงู„ู„ู‘ูŽู‡ู

Why, when you entered your garden, did you not say, โ€œ(Everything is) as ALLฤ€H F wills.  There is no power except with ALLฤ€H F?โ€ (18/39)

The สฟUlamฤ have written that when a person sees any bounty of Allah ALLฤ€H F, then he should recite these words (Mashallah La Quwata Ila Billah).  In saying this, he is praising ALLฤ€H F and attributing all power to Him.  Rasลซlullฤh H would always praise ALLฤ€H F by saying โ€˜Allahu Akbarโ€™, โ€˜Subhanallahโ€™, โ€˜Mashallahโ€™, etc. upon hearing good news or witnessing any blessing of ALLฤ€H F.

In todayโ€™s time, people have forgotten this practice of Rasลซlullฤh H and instead of praising ALLฤ€H F they clap their hands out of joy and happiness. 

Firstly, one should adopt the sunnah of the Rasลซlullฤh H in all occasions, whether it be a joyous occasion or a moment of sorrow.  Clapping has never been the way of Rasลซlullฤh H , his Companions, or the pious predecessors.

Secondly, clapping in the house of ALLฤ€H F was the practice of the enemies of Islฤm.  ALLฤ€H F says: 

ูˆูŽู…ูŽุง ูƒูŽุงู†ูŽ ุตูŽู„ูŽุงุชูู‡ูู…ู’ ุนูู†ู’ุฏูŽ ุงู„ู’ุจูŽูŠู’ุชู ุฅูู„ู‘ูŽุง ู…ููƒูŽุงุกู‹ ูˆูŽุชูŽุตู’ุฏููŠูŽุฉู‹ ููŽุฐููˆู‚ููˆุง ุงู„ู’ุนูŽุฐูŽุงุจูŽ ุจูู…ูŽุง ูƒูู†ู’ุชูู…ู’ ุชูŽูƒู’ููุฑููˆู†ูŽ

And their prayer near the House was not more than whistling and clapping.  So, taste the punishment, because you used to disbelieve. (8/35)

In the commentary of this verse, Mujahid V says, โ€œThey (the enemies) did this to disturb the prayer of Rasลซlullฤh H.โ€

Once, Abลซ Bakr I was leading the prayers in the absence of Rasลซlullฤh H.  Rasลซlullฤh H  came after the salah had already commenced.  The followers started clapping their hands in order to inform Abลซ Bakr I that Rasลซlullฤh H came.  Upon finishing the salah, Rasลซlullฤh H addressed the people saying: 

ู…ุง ู„ู‰ ุฑุฃูŠุชูƒู… ุฃูƒุซุฑุชู… ุงู„ุชุตููŠู‚ ู…ู† ู†ุงุจู‡ ุดู‰ุก ูู‰ ุตู„ุงุชู‡ ูู„ูŠุณุจุญ ูุฅู†ู‡ ุฅุฐุง ุณุจุญ ุงู„ุชูุช ุฅู„ูŠู‡ ูˆุฅู†ู…ุง ุงู„ุชุตููŠุญ ู„ู„ู†ุณุงุก

โ€œWhy is this that I see people clapping in their แนฃalฤh? If something occurs while a person is in salah, then he should say โ€˜Subhanallahโ€™.  By saying โ€˜Subhanallahโ€™, you will draw his attention to it.  Verily clapping is for women.โ€ (Sahih al-Bukhari vol. 1 pg. 188 Dar al-Fikr)

The Jurists have explained that the clapping for women should be with the inside of her hand hitting on the outside of the other hand.  This is to merely draw the attention to a matter as a womanโ€™s voice may be a cause of fitnah.  The procedure of her clapping is also designed in a way to eliminate any fitnah. 

ุฃู…ุง ุงู„ู†ุณุงุก ูุฅู†ู‡ู† ูŠุตูู‚ู† ู„ู„ุญุฏูŠุซ ูˆูƒูŠููŠุชู‡ ุฃู† ุชุถุฑุจ ุจุธู‡ูˆุฑ ุฃุตุงุจุน ุงู„ูŠู…ู†ู‰ ุนู„ู‰ ุตูุญุฉ ุงู„ูƒู ู…ู† ุงู„ูŠุณุฑู‰ ูˆู„ุฃู† ููŠ ุตูˆุชู‡ู† ูุชู†ุฉ ููƒุฑู‡ ู„ู‡ู† ุงู„ุชุณุจูŠุญ ูƒุฐุง ููŠ ุบุงูŠุฉ ุงู„ุจูŠุงู†

 As for women, they will clap their hands as mentioned in hadith.  The manner of doing it is by hitting the fingers of the right hand on the outside of the left hand.  Since there is fitnah in their voice, Tasbeeh is disliked for them.  (Al-Bahr al-Raโ€™iq 2/18 Maktaba Rashidiya)

This is different from the known and popular method of clapping by hitting the inner palms against each other.  This is the way of the kuffar.  In todayโ€™s time, clapping and applauding has become part of the culture of the kuffar.  In gatherings, meetings, shows, etc. they express their happiness and agreement by clapping their hands. Rasลซlullฤh H  has advised us to refrain from resembling the kuffar in actions which has become their culture.  It is narrated in the well-known hadith:

ู…ู† ุชุดุจู‡ ุจู‚ูˆู… ูู‡ูˆ ู…ู†ู‡ู…

Whosoever imitates a nation is from them. (Abลซ Dฤwลซd)

 

Beat Boxing 

Beatboxing (also beatbox, beat box or b-box) is a form of vocal percussion primarily involving the art of producing drum beats, rhythm, and musical sounds using one’s mouth, lips, tongue, and voice. It may also involve singing, vocal imitation of turntablism, and the simulation of horns, strings, and other musical instruments.

Beatboxing is not permissible as it involves music.

Checked and Approved By:

Mufti Muhammed Saeed Motara Saheb D.B.

References

ุซูู…ู‘ูŽ ู‚ูŽุงู„ูŽ: {ูˆูŽู„ูŽูˆู’ู„ุง ุฅูุฐู’ ุฏูŽุฎูŽู„ู’ุชูŽ ุฌูŽู†ู‘ูŽุชูŽูƒูŽ ู‚ูู„ู’ุชูŽ ู…ูŽุง ุดูŽุงุกูŽ ุงู„ู„ู‘ูŽู‡ู ู„ูŽุง ู‚ููˆู‘ูŽุฉูŽ ุฅูู„ุง ุจูุงู„ู„ู‘ูŽู‡ู ุฅูู†ู’ ุชูŽุฑูŽู†ู ุฃูŽู†ูŽุง ุฃูŽู‚ูŽู„ู‘ูŽ ู…ูู†ู’ูƒูŽ ู…ูŽุงู„ุง ูˆูŽูˆูŽู„ูŽุฏู‹ุง} ู‡ูŽุฐูŽุง ุชูŽุญู’ุถููŠุถูŒ ูˆูŽุญูŽุซู‘ูŒ ุนูŽู„ูŽู‰ ุฐูŽู„ููƒูŽุŒ ุฃูŽูŠู’: ู‡ูŽู„ู‘ูŽุง ุฅูุฐูŽุง ุฃูŽุนู’ุฌูŽุจูŽุชู’ูƒูŽ ุญููŠู†ูŽ ุฏูŽุฎูŽู„ู’ุชูŽู‡ูŽุง ูˆูŽู†ูŽุธูŽุฑู’ุชูŽ ุฅูู„ูŽูŠู’ู‡ูŽุง ุญูŽู…ูุฏู’ุชูŽ ุงู„ู„ู‘ูŽู‡ูŽ ุนูŽู„ูŽู‰ ู…ูŽุง ุฃูŽู†ู’ุนูŽู…ูŽ ุจู‡ ุนู„ูŠูƒุŒ ูˆุฃุนุทุงูƒ ู…ู† ุงู„ู…ุงู„ ูˆุงู„ูˆู„ุฏ ู…ูŽุง ู„ูŽู…ู’ ูŠูุนู’ุทูŽู‡ู ุบูŽูŠู’ุฑููƒูŽุŒ ูˆูŽู‚ูู„ู’ุชูŽ: {ู…ูŽุง ุดูŽุงุกูŽ ุงู„ู„ู‘ูŽู‡ู ู„ูŽุง ู‚ููˆู‘ูŽุฉูŽ ุฅูู„ุง ุจูุงู„ู„ู‘ูŽู‡ู} ุ› ูˆูŽู„ูู‡ูŽุฐูŽุง ู‚ูŽุงู„ูŽ ุจูŽุนู’ุถูŽ ุงู„ุณู‘ูŽู„ูŽูู: ู…ูŽู†ู’ ุฃูŽุนู’ุฌูŽุจูŽู‡ู ุดูŽูŠู’ุกูŒ ู…ูู†ู’ ุญูŽุงู„ูู‡ู ุฃูŽูˆู’ ู…ูŽุงู„ูู‡ู ุฃูŽูˆู’ ูˆูŽู„ูŽุฏูู‡ู ุฃูŽูˆู’ ู…ูŽุงู„ูู‡ูุŒ ููŽู„ู’ูŠูŽู‚ูู„ู’: {ู…ูŽุง ุดูŽุงุกูŽ ุงู„ู„ู‘ูŽู‡ู ู„ูŽุง ู‚ููˆู‘ูŽุฉูŽ ุฅูู„ุง ุจูุงู„ู„ู‘ูŽู‡ู} ูˆูŽู‡ูŽุฐูŽุง ู…ูŽุฃู’ุฎููˆุฐูŒ ู…ูู†ู’ ู‡ูŽุฐูู‡ู ุงู„ู’ุขูŠูŽุฉู ุงู„ู’ูƒูŽุฑููŠู…ูŽุฉู. (ุชูุณูŠุฑ ุง ุจู† ูƒุซูŠุฑ 5/158 ุฏุงุฑ ุทูŠุจุฉ ู„ู„ู†ุดุฑ ูˆุงู„ุชูˆุฒูŠุน)

ูˆู„ุง ูŠุฃุฐู† ุจุงู„ุฎุฑูˆุฌ ุฅู„ู‰ ุงู„ู…ุฌู„ุณ ุงู„ุฐูŠ ูŠุฌุชู…ุน ููŠู‡ ุงู„ุฑุฌุงู„ ูˆุงู„ู†ุณุงุกย ูˆููŠู‡ ู…ู† ุงู„ู…ู†ูƒุฑุงุช ูƒุงู„ุชุตุฏูŠุฉย ูˆุฑูุน ุงู„ุฃุตูˆุงุช ุงู„ู…ุฎุชู„ูุฉ ูˆุงู„ู„ุนุจ ู…ู† ุงู„ู…ุชูƒู„ู… ุจุฅู„ู‚ุงุก ุงู„ูƒู… ูˆุถุฑุจ ุงู„ุฑุฌู„ ุนู„ู‰ ุงู„ู…ู†ุจุฑ ูˆุงู„ู‚ูŠุงู… ุนู„ูŠู‡ ูˆุงู„ุตุฏ ูˆุงู„ู†ุฒูˆู„ ุนู†ู‡ ูˆูƒู„ู‡ ู…ู† ุงู„ู…ุฐูƒุฑ ู…ูƒุฑูˆู‡ ูู„ุง ูŠุญุถุฑ ูˆู„ุง ูŠุฃุฐู† ู„ู‡ุง ูุฅู† ูุนู„ ูŠุชูˆุจ ู„ู„ู‡ ุชุนุงู„ู‰ย  ย (ุงู„ูุชุงูˆู‰ ุงู„ุจุฒุงุฒูŠุฉย ย (ุงู„ู…ุทุจูˆุน ุนู„ูŠ ู‡ุงู…ุด ุงู„ู‡ู†ุฏูŠุฉ)-(ุฌ 4/ ุต 157 ุฑุดูŠุฏูŠุฉ)

ู‚ูŽุงู„ูŽ ู…ูุฌูŽุงู‡ูุฏูŒ: ูˆูŽุฅูู†ู‘ูŽู…ูŽุง ูƒูŽุงู†ููˆุง ูŠูŽุตู’ู†ูŽุนููˆู†ูŽ ุฐูŽู„ููƒูŽ ู„ููŠูŽุฎู’ู„ูุทููˆุง ุจูุฐูŽู„ููƒูŽ ุนูŽู„ูŽู‰ ุงู„ู†ู‘ูŽุจููŠู‘ู ุตูŽู„ู‘ูŽู‰ ุงู„ู„ู‘ูŽู‡ู ุนูŽู„ูŽูŠู’ู‡ู ูˆูŽุณูŽู„ู‘ูŽู…ูŽ ุตูู„ูŽุงุชูŽู‡ู. (ุชูุณูŠุฑ ุง ุจู† ูƒุซูŠุฑ 4/52 ย ุฏุงุฑ ุทูŠุจุฉ ู„ู„ู†ุดุฑ ูˆุงู„ุชูˆุฒูŠุน)

4031 – ุญุฏุซู†ุง ุนุซู…ุงู† ุจู† ุฃุจูŠ ุดูŠุจุฉุŒ ุญุฏุซู†ุง ุฃุจูˆ ุงู„ู†ุถุฑุŒ ุญุฏุซู†ุง ุนุจุฏ ุงู„ุฑุญู…ู† ุงุจู† ุซุงุจุชุŒ ุญุฏุซู†ุง ุญุณุงู† ุจู† ุนุทูŠู‡ุŒ ุนู† ุฃุจูŠ ู…ู†ูŠุจ ุงู„ุฌุฑุดูŠ ุนู† ุงุจู† ุนู…ุฑุŒ ู‚ุงู„: ู‚ุงู„ ุฑุณูˆู„ ุงู„ู„ู‡ – ุตู„ู‰ ุงู„ู„ู‡ ุนู„ูŠู‡ ูˆุณู„ู… -:ุŒ ู…ู† ุชุดุจู‡ ุจู‚ูˆู… ูู‡ูˆ ู…ู†ู‡ู…” (ุณู†ู† ุฃุจูŠ ุฏุงูˆุฏ 6/144 ุฏุงุฑ ุงู„ุฑุณุงู„ุฉ ุงู„ุนุงู„ู…ูŠุฉ)

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Purpose and Scope
The information provided on this website is intended for informational and educational purposes only. Fatawa provided on this website are context-dependent, scenario-specific and are impacted by interpretations and individual circumstances.
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