Reciting Manzil, Ayatul Kursi And 3 Quls Whilst In Haidh


Can a woman in Haidh read Ayaatul Kursi, Manzil, 3 Quls?


It is permissible to read some verses of the Holy Qur’an as a Dua (supplication, not as Tilawat/recitation) during the menstruating period. This is restricted to just a few verses with the intention of Dua and it being the regular practice of the women during their normal days. For this reason, recital of Aayatul Kursi and the three Quls will be permissible, if they are read with the intention of Dua and protection. It should be borne in mind however, that her intention when reading the latter should be strictly with the intention of Dua and protection. If a woman cannot differentiate in her intentions (whether it is Tilawat or Dua), she should refrain from reciting any verses of the Qur’an.

Regarding the Manzil, due to its length (the entire booklet comprises of verses of the Qur’an), it would be regarded as recitation of the Qur’an; therefore, one should refrain from reciting it.


(قَوْلُهُ بِقَصْدِهِ) فَلَوْ قَرَأَتْ الْفَاتِحَةَ عَلَى وَجْهِ الدُّعَاءِ أَوْ شَيْئًا مِنْ الْآيَاتِ الَّتِي فِيهَا مَعْنَى الدُّعَاءِ وَلَمْ تُرِدْ الْقِرَاءَةَ لَا بَأْسَ بِهِ كَمَا قَدَّمْنَاهُ عَنْ الْعُيُونِ لِأَبِي اللَّيْثِ وَأَنَّ مَفْهُومَهُ أَنَّ مَا لَيْسَ فِيهِ مَعْنَى الدُّعَاءِ كَسُورَةِ أَبِي لَهَبٍ لَا يُؤَثِّرُ فِيهِ قَصْدُ غَيْرِ الْقُرْآنِيَّةِ
(رد المحتار على الدر المختار ج1 ص293)

قال في العيون ولو أنه قرأ الفاتحة على سبيل الدعاء أو شيئا من الآيات التي فيها معنى الدعاء ولم يرد به القرآن فلا بأس به اهـ واختاره الحلواني وذكر في غاية البيان أنه المختار كما في البحر والنهر
(حاشية الطحطاوي على مراقي الفلاح شرح نور الإيضاح ص143)

وان قرا ما دون الاية او قراة الفاتحة على قصد الدعاء ونحوها على نية الدعاء يجوز )منية المصلي ص57)
كذا في حلبي كبير
(ص57 سهيل اكيدمي لاهور)

جواب: خاص ایام میں عورتوں کو قرآن کریم کی تلاوت جائز نہیں، قرآن و حدیث کی دعائیں دعا کی نیت سے پڑھی جاسکتی ہیں، دیگر ذکر اذکار،درود شریف پڑھنا جائز ہے۔ ( آپ کے مسائل اور ان کا حل  ج3  ص147)

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